free them all

Sudhir Dhawale

Nov 2019

By Mumbai Rises to Save Democracy

Sudhir believes that every revolution has to be “unique”

Sudhir Dhawale’s rm commitment to activism is grounded in his belief in justice. Growing up in Indora , a centre of Ambedkarite politics in Nagpur, Sudhir has since his younger days, been actively involved in the struggles for human rights and dignity. He was part of people’s movement in Nagpur until 1994 then moved to Bombay in search of work opportunities.

From 1995, Sudhir Dhawale dedicated his life towards ghting against the atrocities on Dalits and other marginalized communities.. He was active in the streets and in the courts and has worked on incidents of Dalit atrocities such as the Ghatkopar Ramabai Nagar Dalit Hatyakand, in which 10 Dalits were gunned down by the Mumbai police for agitating against the desecration of a Dr. Ambedkar Statue in 1997. He was also involved in the Khairlanji agitation (against the massacre of a Dalit family in 2006), the Baban Misal murder in Ahmadnagar district in 2008, the ruthless murder of Sahebrao Jondhale in Marathwada in 2008, the Sadashiv Salve Guruji murder in Beed district in 2009, the Manorama Kamble gang rape and murder case in Nagpur in 2009, the Rohidas Tupe murder in Palgaon near Aurangabad in 2009, and many more cases of atrocities against Dalits in Maharashtra.

In 2002, following the Gujarat pogrom massacres, he started a Marathi magazine named Vidrohi. It started as a four-page magazine and soon doubled into eight pages. In a few years, it took the shape of a full- edged magazine which was published twice every month and spoke of pertinent issues concerning the country. It continues to play a pivotal role in bringing in the Dalit voice on human rights abuse of Dalits and other minorities across India, and also publishes fact- nding reports and valuable literature.

After the Khairlanji massacre took place in 2006, many Ambedkarite, left and other progressive organizations felt the need to form and drive a movement based on anti- caste politics with a concrete long-term program of caste annihilation. With this understanding, on December 6, 2007 at the Chaityabhoomi in Mumbai, the Republican Panthers Jaatiya Antachi Chalwal (Republican Panthers Caste Annihilation Movement) was formed. Sudhir, one of the founding members of this organisation, with years of experience and political intellect, evolved a new theoretical framework for the Republican Panthers situating the caste annihilation program at its centre. As a cultural group, Republican Panthers brought their revolutionary music and street theatre to the slums, trade unions, school and protests, to describe the atrocity that is the Hindu caste system.

In 2011, the Maharashtra police arrested Dhawale on charges of sedition and of being a member of and providing support to a terrorist organisation. In May 2014, after Dhawale had spent 40 months in incarceration, RG Asmar—a judge presiding over a special UAPA court in Gondia, a district in Maharashtra— pronounced a judgment acquitting Dhawale and eight others of all charges. The judgment was strongly worded, and the court came down heavily against the state police for its investigation.

It is believed that it was the magazine Vidrohi that brought the ire of the establishment and became the reason for his arrest. Upon his release Sudhir did not only increase the reach of Vidrohi but also led many protests and marches on di erent social issues. He was actively leading several joint fronts formed against caste atrocities, like the Jatiya Atyachar Virodhi Kruti Samiti, the Joint Action Committee for Social justice, the Bhima Koregaon Shaurya Din Prearna Abhiyan and many more.
Incidentally, the lawyer who represented him in the 2011 case was Surendra Gadling, his co-accused in the current Bhima Koregaon case.

Sudhir also incorporated his political experiences and understanding on the paper. It was not only through the Vidrohi magazine, but also many books that he wrote and edited, on diverse socio-political issues. During his time in prison, he has written three books. His writings are sharpened through the assimilation of the pain and struggle of the masses.

Sudhir along with others, had called for the Elgar Parishad on December 31, 2017, bringing together Dalit, Maratha and Muslim leaders on one platform to commemorate the two- hundredth anniversary of the Bhima Koregaon battle and to discuss the State’s crackdown on the marginalised sections of the society.

As an organizer, writer, poet, playwright, freelance journalist and editor of Marathi magazine Vidrohi, Sudhir Dhawale has tried to bring the issues of injustice and atrocities against Dalits in the public domain to make democracy a substantive force and movement in the country.

Sudhir’s words are active, gritty, and capable of moving stones.
Sudhir explains that every revolution has to be “unique”.
To our own unique Revolution…

“What sort of a city is this?

What sort of people are you?

When injustice is done there should
be a revolt in the city.

And if there is no revolt,

It were better that the city should
perish in fire before the night falls…”

Lines from The good Person of Szechwan
a play written by Brecht. The lines
in Marathi were quated in the fir for
`provoking´ the crowd present in Elgar Parishad.

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Who is Sudhir Dhawale?

By India Civil Watch

After spending close to four years (2011-2014) in jail in India (where he was denied every kind of human right) on charges of being a ‘Naxalite’, Sudhir Dhawale was acquitted of all charges. Reflecting on his traumatic experience, Sudhir soberly identifies his private struggle as being part of a much larger public and collective struggle for democratic values. Sudhir: …

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