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Who is Sudha Bharadwaj?

Who is Sudha Bharadwaj?

Sudha Bharadwaj

Nov 2019

By Mumbai Rises to Save Democracy

Maaysha, Sudha’s daughter: “If fighting for the rights of adivasis, fighting for workers and peasants, fighting against repression and exploitation and giving up one s whole life for them is being a naxalite then I guess naxalites are pretty good.”

“The 6th Annual Harvard Law International Women’s Day Portrait Exhibit showcases the astounding contributions of women around the world to the areas of law and policy. The honorees — each of whom were nominated by HLS students, faculty or staff — are powerful voices in their respective fields, whether they are sitting on a high court bench, standing in front of a classroom, or marching in the streets.”

Or whether they are sitting in jail.

Advocate Sudha Bharadwaj is a 2019 honoree of the Harvard Law International Women’s day exhibition and is sitting in a jail cell in Pune. How did these conflicting positions come about?

Sudha grew up to illustrious parents, and spent the first part of her life as an American citizen. In the next 30 years of her life, she worked tirelessly in Chhattisgarh Mukti Morcha (CMM) as a trade unionist and eventually as a lawyer after the CMM, hamstrung in their legal battles by unscrupulous lawyers, found in her the courage and integrity needed to challenge powerful opponents in the courtrooms.

She founded Janhit, giving rigorous legal aid to several industrial workers, villages fighting acquisition and mining, Adivasi communities fighting for forest rights, environmental cases and PIL litigation. Janhit led cases against powerful industrial houses such as Jindal, Vedanta, BALCO, Lafarge Holcim, D.B. Power, Vandana Vidyut, SECL, Bhilai Steel Plant, Monnet Steel, Adani, Hindalco, Grasim, Ultratech and others.

Sudha was instrumental in rebuilding the PUCL group after the arrest and incarceration of its then-President, Dr. Binayak Sen. During this time, she was appointed as the General Secretary of People’s Union for Civil Liberties (PUCL) and worked on issues of human trafficking and attacks on minorities. She also assisted families of victims of human rights violations looked upon as casualties in the conflict zone of Bastar and supported journalists and activists who dared raise their voices and pen against the State excesses in Bastar. She was elected recently as Vice President of the Indian Association of Peoples’ Lawyers (IAPL) and was active in campaigns against attacks on Dalit and human rights lawyers in Chhattisgarh and facilitated an IAPL fact-finding into it.

Sudha was arrested from her Faridabad home which she was sharing with her daughter, Maaysha. During this time, she was a Visiting Professor at the National Law University Delhi, taking Seminar Courses on tribal rights, land acquisition, and the Fifth and Sixth Schedules. This year she was to have taught “Law and Justice in a Globalising World”. Sadly, and ironically, she can’t teach the class as she is in jail. The loss, the students inform us, is all theirs.

Her daughter Maaysha, has in several letters candidly brought to fore Sudha’s tireless spirit and her commitment to her work, “If fighting for the rights of Adivasis, fighting for workers and peasants, fighting against repression and exploitation and giving up one’s whole life for them is being a Naxalite then I guess Naxalites are pretty good.”

Guneet Ahuja, Advocate, Delhi, in an open letter writes about Sudha, “On my first meeting with Sudha ji, I asked her about the competing narratives regarding the condition of indigenous communities in Bastar. Her reply left a deep impact on me: “For a pedestrian on a narrow lane, the car driver is causing the trouble. For the car driver, the pedestrian is the nuisance. Your perspectives change based on where you are placed.”

Sudha is the pedestrian along with all the people she fights for. She believes the road belongs to us. The State is the car who doesn’t want nuisance pedestrians in the way, believes the road belongs to it, and wants it lined with the businesses of its cronies. To the State, Sudha belongs in jail. To us, she is a defender of human rights.

“If you try to be safe and in the middle, you will never succeed.”
Sudha, The Wire

Sudha Bharadwaj Speaks – A Life in Law and Activism


Publisher: Peoples Union for Civil Liberties (PUCL)
Edition: January 2021
Language: English
Sudha Bharadwaj’s interview by: Darshana Mitra and Santanu Chakraborty
Pictures credit: PUCL
Cover Design / Layout: Vinay Jain
Paperback: 316 pages

PDF copy: Sudha Bharadwaj speaks – A Life in Law and Activism (PUCL, Jan 2021)
…

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Who is Varavara Rao?

Who is Varavara Rao?

Varavara Rao

Nov 2019

By Mumbai Rises to Save Democracy

“When the victory drum started
beating
In the heart of the masses
You mistook it for a person and
trained your guns
Revolution echoed from all
horizons.”

Being thrown into jail is nothing new to the famous Telugu poet Varavara Rao. He has faced at least 25 cases in the last 45 years. His story can be understood through the history of these arrests and the power of his writings, his poetry, his teaching career and his political understandings and analysis of power and oppression, and the path to liberation.
Varavara Rao, or VV was born into a middle class family in Chinna Pendyala, Warangal District, Andhra Pradesh in 1940. He started publishing his poetry at age 17, in 1957, but got interested in revolutionary theory while working as a lecturer at Mahabubnagar. It was during this time that he founded a literature and poetry group called Sahithee Mithrulu and a non-political journal named Srujana to eventually join the Tirugubadu Kavulu (Rebel Poets), who were sympathetic to the armed struggle going on in Srikakulam.
During this time, VV founded the Virasam or Viplava Rachayitala Sangham (Revolutionary Writers’ Association), an association banned by the Andhra Pradesh government in August 2005. The ban was later struck down by the AP High Court in November 2005.
VV, now 74, has published 15 poetry collections of his own, besides having edited a number of anthologies. His poetry has been translated into almost all Indian languages and have appeared in Malayalam, Kannada, Hindi and Bengali. His thesis on ‘Telangana Liberation Struggle and Telugu Novel – A Study into Interconnection between Society and Literature’ published in 1983 is considered to be one of the finest works of Marxist critical studies done in Telugu. While in prison he translated Kenyan writer, Ngũgĩ wa Thiong’o’s prison diary ‘Detained’ and his novel ‘Devil on the Cross’ into Telugu. He also wrote his own prison diary Sahacharulu (1990), which was translated into English as Captive Imagination.
VV was first arrested under the infamous Maintenance of Internal Security Act (MISA) in Andhra Pradesh, in 1973. He was then arrested during Emergency and was re-arrested at the entrance of the jail and kept imprisoned for an additional week when the Emergency was lifted. He survived many attempts on his life post-Emergency.
He was among the 46 accused of conspiring to overthrow the Andhra Pradesh government in the Secunderabad conspiracy case, and was sent to jail once again in 1985. He was also an accused in the Ramnagar conspiracy case where he was accused to have attended a meeting where the plan to kill two Andhra Pradesh Police constables was hatched. He was finally acquitted of the charges after 17 years, in 2003.
He remains a staunch opposer of neo-liberal globalisation and specifically the globalisation policies adopted by Chandrababu Naidu’s government in the ’90s. He went as an emissary for the People’s War Group in the peace negotiations between the Andhra Pradesh government and Naxalites. After multiple rounds of the talks failed, Virasam was banned only to be reinstated later. Following the banning, Rao was arrested once again in 2005 and was released in 2006. He has been arrested four-times since the formation of the new Telangana state in 2014.
VV has faced at least nine cases under the Arms Act of 1959 and the Explosive Substances Act, 1908 over the last four decades. In perhaps the most ridiculous case, he was charged with distributing bombs to ensure the success of a strike against the custodial death of a Radical Students Union activist in 1985. In response, Varavara Rao wrote a memorable poem, titled :

Reflection
I did not supply the explosives
Nor ideas for that matter
It was you who trod with iron heels
Upon the anthill
And from the trampled earth
Sprouted the ideas of vengeance
It was you who struck the beehive
With your lathi
The sound of the scattering bees
Exploded in your shaken facade
Blotched red with fear
When the victory drum started
beating
In the heart of the masses
You mistook it for a person and
trained your guns
Revolution echoed
from all horizons …

WHO IS VARAVARA RAO?

By India Civil Watch

Varavara Rao (VV) was born in Warangal in 1940. He finished his MA in Telugu literature from Osmania University. He worked as a lecturer in several colleges and transformation towards revolutionary ideas started in Varavara Rao’s mind during his tenure in Mahabubnagar district. …

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Who is Shoma Sen?

Who is Shoma Sen?

By Mumbai Rises To Save Democracy

In one of her letters to her daughter, Shoma writes, “They can keep me locked inside, but my mind is completely free”

A reputed academician, a Dalit and Women’s Rights activist, a teacher and dissenter, Shoma Sen is all of the above and more. Born and raised in Mumbai, she moved to Nagpur with her partner and daughter with a strong resolve to protect and promote democratic rights of the most marginalised people in the society.

Shoma has been a respected academic for almost three decades. She has been actively involved with the Women’s Department of Wardha Vishwavidyalaya and taught in various colleges across Nagpur. During the time of her arrest she was the Head of the Department of English at Rashtrasant Tukadoji Maharaj Nagpur University. She has written extensively on post-colonialism and women’s studies for several decades. …

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Who is Arun Ferreira?

Who is Arun Ferreira?

By India Civil Watch

Arun Ferreira is a human rights lawyer from Mumbai, India. He is a member of the Committee for Protection of Democratic Rights (CPDR) and the Indian Association of People’s Lawyers (IAPL). He studied at Mumbai’s St. Xavier’s College where he developed a strong social conscience, and organised the institution’s canteen workers to demand better work conditions. After college, he worked with slum dwellers in Mumbai before becoming a community organiser in Vidarbha (rural Maharashtra state). …

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Who is Vernon Gonsalves?

Who is Vernon Gonsalves?

By Mumbai Rises to Save Democracy

Characterised by a loose cotton half sleeve shirt, loose trousers, spectacles, a jhola and a hearty laughter, Vernon Gonsalves comes across as an effervescent wise man. Gonsalves gets along well with everyone from the age of six to sixty. His demeanour reflects an inner happiness. He started a band in college, but gave it up to be a part of people’s movements. His songs still hold the flavour of 70s rock.
Vernon’s pen is as sharp as his vision for an equitable, just society without distinctions of class, caste, race, with principles of gender equality and justice at its core. He is an acute political observer and makes nuanced arguments about complex sociopolitical-economic issues. Vernon has shown a keenness to understand the latest undercurrents in progressive politics.
He was born to a Mangalorean Catholic couple and grew up in a chawl in a modest locality in Byculla in Mumbai. Vernon was always good with academics and won a gold medal in Commerce from Mumbai University. Subsequently, he left his corporate job in Siemens to work with trade unions, workers, slum dwellers and the working class in Mumbai. During this period, he taught in prominent colleges in Mumbai including Ruparel College, HR College of Commerce and Economics, and Akbar Peerbhoy College of Commerce and Economics. Very few know that, in college he wanted to be a musician. Rumours say that he had also started a band but could not find meaning in it.
Around 1983, he moved to Chandrapur near Nagpur to work with unorganised sector workers including the coal-mine workers in the area. In 1984, he married fellow activist Susan Abraham. It was a union of two unique and fiercely independent minds. They worked in Chandrapur for a decade. After their son Sagar was born in 1994, they returned to Mumbai.
On 19 August 2007, the Maharashtra ATS arrested Vernon from his residence in Andheri, Mumbai. His arrest was falsely shown as from the residence of his co-accused S. Shridhar in Govandi. They were charged with being “top-level” Naxalites having explosives in their possession. For some months prior to this, Vernon had been working for the rights of tribal communities in the Maharashtra district of Chandrapur. 20 cases were filed against him. He spent nearly six years in jail while his trial dragged on as an undertrial. He was acquitted in 18 cases, convicted in one against which his appeal is pending in the Nagpur HC while the application for discharge in the last case in Gujarat is pending before the High Court.
During his years as an undertrial in jail, Vernon spent most of his time writing. He is now working on a collection of prison writings. He edited a set of short stories written while imprisoned, one of which, “Jailbird Jabbar” was written in a typical staccato Bambaiya patois style. He also translated stories by Annabhau Sathe from Marathi to English for Aleph Publication’s “A Clutch of Short Stories.” After his release he wrote articles on prevailing law, rights of Dalit and tribal communities, the condition of prisons in India, land grabbing by the nexus of Corporates and the Government, misuse of the criminal justice system by the governments against marginalised communities, and scrapping of UAPA. One of his last published articles titled “Harsher Punishments and Retributive Criminal Justice” is a landmark commentary on the trends of crime control vis-a-vis justice system in the country.
Vernon’s son Sagar sums what everyone close to him feels about him:
“Among the many things that I admire greatly about my father is his commitment to his beliefs and ideals.To stand up for what is right and help those whose rights are denied – he has always done that and will continue to do so. This did not deter him the last time and will not do it now as well. He has an unbreakable spirit and will always stay true to what he believes in.”

 

WHO IS VERNON GONSALVES?

By India Civil Watch

Vernon Gonsalves is trade unionist, activist, an academic (former professor of business management in a college in Mumbai) and a writer, who writes extensively on Dalit and adivasi rights, the conditions of prisons in India and the routine violation of rights of prisoners. Along with Arun Ferriera, he has authored a number of popular articles on the condition of Indian jails, the abuse of authority by Indian police, and draconian laws such as the Unlawful Activities (Prevention) Act (UAPA), a piece of ‘anti-terror’ legislation with a wide ambit and vague concepts, which allows its misuse against academics, lawyers and human rights defenders. Equally importantly, their writings expose the hypocrisy of democracy in India. …

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Who is Sudhir Dhawale?

Who is Sudhir Dhawale?

Sudhir Dhawale

Nov 2019

By Mumbai Rises to Save Democracy

Sudhir believes that every revolution has to be “unique”

Sudhir Dhawale’s rm commitment to activism is grounded in his belief in justice. Growing up in Indora , a centre of Ambedkarite politics in Nagpur, Sudhir has since his younger days, been actively involved in the struggles for human rights and dignity. He was part of people’s movement in Nagpur until 1994 then moved to Bombay in search of work opportunities.

From 1995, Sudhir Dhawale dedicated his life towards ghting against the atrocities on Dalits and other marginalized communities.. He was active in the streets and in the courts and has worked on incidents of Dalit atrocities such as the Ghatkopar Ramabai Nagar Dalit Hatyakand, in which 10 Dalits were gunned down by the Mumbai police for agitating against the desecration of a Dr. Ambedkar Statue in 1997. He was also involved in the Khairlanji agitation (against the massacre of a Dalit family in 2006), the Baban Misal murder in Ahmadnagar district in 2008, the ruthless murder of Sahebrao Jondhale in Marathwada in 2008, the Sadashiv Salve Guruji murder in Beed district in 2009, the Manorama Kamble gang rape and murder case in Nagpur in 2009, the Rohidas Tupe murder in Palgaon near Aurangabad in 2009, and many more cases of atrocities against Dalits in Maharashtra.

In 2002, following the Gujarat pogrom massacres, he started a Marathi magazine named Vidrohi. It started as a four-page magazine and soon doubled into eight pages. In a few years, it took the shape of a full- edged magazine which was published twice every month and spoke of pertinent issues concerning the country. It continues to play a pivotal role in bringing in the Dalit voice on human rights abuse of Dalits and other minorities across India, and also publishes fact- nding reports and valuable literature.

After the Khairlanji massacre took place in 2006, many Ambedkarite, left and other progressive organizations felt the need to form and drive a movement based on anti- caste politics with a concrete long-term program of caste annihilation. With this understanding, on December 6, 2007 at the Chaityabhoomi in Mumbai, the Republican Panthers Jaatiya Antachi Chalwal (Republican Panthers Caste Annihilation Movement) was formed. Sudhir, one of the founding members of this organisation, with years of experience and political intellect, evolved a new theoretical framework for the Republican Panthers situating the caste annihilation program at its centre. As a cultural group, Republican Panthers brought their revolutionary music and street theatre to the slums, trade unions, school and protests, to describe the atrocity that is the Hindu caste system.

In 2011, the Maharashtra police arrested Dhawale on charges of sedition and of being a member of and providing support to a terrorist organisation. In May 2014, after Dhawale had spent 40 months in incarceration, RG Asmar—a judge presiding over a special UAPA court in Gondia, a district in Maharashtra— pronounced a judgment acquitting Dhawale and eight others of all charges. The judgment was strongly worded, and the court came down heavily against the state police for its investigation.

It is believed that it was the magazine Vidrohi that brought the ire of the establishment and became the reason for his arrest. Upon his release Sudhir did not only increase the reach of Vidrohi but also led many protests and marches on di erent social issues. He was actively leading several joint fronts formed against caste atrocities, like the Jatiya Atyachar Virodhi Kruti Samiti, the Joint Action Committee for Social justice, the Bhima Koregaon Shaurya Din Prearna Abhiyan and many more.
Incidentally, the lawyer who represented him in the 2011 case was Surendra Gadling, his co-accused in the current Bhima Koregaon case.

Sudhir also incorporated his political experiences and understanding on the paper. It was not only through the Vidrohi magazine, but also many books that he wrote and edited, on diverse socio-political issues. During his time in prison, he has written three books. His writings are sharpened through the assimilation of the pain and struggle of the masses.

Sudhir along with others, had called for the Elgar Parishad on December 31, 2017, bringing together Dalit, Maratha and Muslim leaders on one platform to commemorate the two- hundredth anniversary of the Bhima Koregaon battle and to discuss the State’s crackdown on the marginalised sections of the society.

As an organizer, writer, poet, playwright, freelance journalist and editor of Marathi magazine Vidrohi, Sudhir Dhawale has tried to bring the issues of injustice and atrocities against Dalits in the public domain to make democracy a substantive force and movement in the country.

Sudhir’s words are active, gritty, and capable of moving stones.
Sudhir explains that every revolution has to be “unique”.
To our own unique Revolution…

“What sort of a city is this?

What sort of people are you?

When injustice is done there should
be a revolt in the city.

And if there is no revolt,

It were better that the city should
perish in fire before the night falls…”

Lines from The good Person of Szechwan
a play written by Brecht. The lines
in Marathi were quated in the fir for
`provoking´ the crowd present in Elgar Parishad.

Who is Sudhir Dhawale?

By India Civil Watch

After spending close to four years (2011-2014) in jail in India (where he was denied every kind of human right) on charges of being a ‘Naxalite’, Sudhir Dhawale was acquitted of all charges. Reflecting on his traumatic experience, Sudhir soberly identifies his private struggle as being part of a much larger public and collective struggle for democratic values. Sudhir: …

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Who is Mahesh Raut?

Who is Mahesh Raut?

Mahesh Raut

Mahesh Raut

Nov 2019

By Mumbai Rises to Save Democracy

“Mahesh is highly loved and respected in all these villages and one with the people I visited. They treated him as if he were a member of their own house!”

Hailing from Maharashtra’s Gadchiroli district, Mahesh Raut is a young prominent activist working for the rights of Adivasi communities in his district. Born in Lakhapur, a small village in Maharashtra, Mahesh completed his schooling from Gadchiroli and moved to Nagpur for graduation. He later went on to pursue higher education from the Tata Institute of Social Sciences, Mumbai. On completing his education he worked as Prime Minister Rural Development Fellow (PMRDF) in Gadchiroli. He has tirelessly advocated for laws like The Provisions of the Panchayats (Extension to Scheduled Areas) Act and Forest Rights Act which protect the democratic rights of indigenous communities against unlawful land grabbing by large corporations. Mahesh has consistently worked to protect and promote the rights of the marginalised within a Constitutional framework. On completion of his fellowship, Mahesh decided to continue working with the Adivasi communities in the State.

Mahesh organised and participated in mass movements to abet the cause of social welfare. He was the co-convenor of Visthapan Vidrohi Jan Vikas Andolan (VVJVA) which ghts against the forced displacement of Adivasis and other marginalised people. As a member of VVJVA, Mahesh organised the Tendu leaves workers from Adivasi communities of the region to sell them directly in the market without the involvement of middlemen.

Along with campaigning for the Adivasis of the region, he also joined the Bharat Jan Andolan (BJA), an organisation started by late BD Sharma. Through his work with BJA, Mahesh has been instrumental in organising people for participative decision making in regions a ected by mining projects, including the Surajgarh mining project.

His work against the atrocities of Police and several State authorities led to several cases being led against him. According to a letter drafted by his PMRDF fellows, the State’s crackdown on Mahesh started from 2013 citing his consistent political engagement as one of the reasons for his harassment. His friend and fellow activist Sohini Shoaib, working in Bihar writes about her visit to Gadchiroli, “Mahesh was highly loved and respected in all these villages and one with the people I visited. They treated him as if he were a member of their own house! Some of them even tried to get me to convince him to get married: they thought he worked too hard and did not take care of his health enough. They hoped that nding a partner would help him feel less lonely, help him balance other aspects of life!”

In 2018, Mahesh was picked up by the Pune Police for his alleged involvement in organising the Elgar Parishad and his alleged Maoist links. He was booked under sections of the UAPA and arrested from his residence in Nagpur. Neither was he involved in organising the Elgar Parishad nor did he attend the 31st December events. His arrest is a clear crackdown of the State on Human Rights defenders who are struggling against the State and Corporation nexus. His contributions to promote and uphold Constitutional rights of the marginalised identities have led him to persecution and consequent imprisonment. His incarceration is a standing testament of the State’s repression of Rights’ activists who protect the values of the Constitution which the same State is trampling upon.


Mahesh Raut (left) and Lalsu Narote. Foto credit: Javed Iqbal/ The Wire

Who is Mahesh Raut?

By India Civil Watch

Lalsu Nogoti, an elected district council member from Bhamragad in Maharashtra is speaking about the work of Mahesh Raut:
“He first came to us as a part of the PMRD [Prime Minister’s Rural Development] fellowship in 2013. He would visit every village with other government officials and meticulously note down grievances and parallelly also research on several village and state-level policies that could come to our rescue. His work in the formative years helped us build our struggles in the coming days.”
…

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Who is Rona Wilson?

Who is Rona Wilson?

By India Civil Watch

Rona Wilson is the 47-year old Public Relations Secretary of the Committee for the Release of Political Prisoners (CRPP). He was arrested under the UAPA on June 6, 2018, in Delhi, at the same time as Shoma Sen, Surendra Gadling, and Mahesh Raut in Nagpur and Sudhir Dhawale in Mumbai, and accused of channeling Maoist funds for the Elgar Parishad and fomenting violence in Bhima Koregaon.

…

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Who is Gautam Navlakha?

Who is Gautam Navlakha?

By India Civil Watch

Gautam Navlakha is a Delhi-based veteran journalist, author, civil liberties, human rights and peace activist best known for his fierce and sustained critique of the Indian state’s militarism against its own citizenry in three broad zones – the northeastern states, Kashmir valley, and the central Indian forested zone in Chhattisgarh. He has been actively involved with the People’s Union for Democratic Rights (PUDR) – one of India’s leading civil liberties and democratic rights defence organizations- working to protect, extend and help implement fundamental rights as guaranteed in the Indian constitution.
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Surendra Gadling’s plea to inspect mirror image rejected, court says obligated to decide plea within 4 weeks

Surendra Gadling’s plea to inspect mirror image rejected, court says obligated to decide plea within 4 weeks

March 12, 2026. Shared by Naresh / @NareshS82042464

The Indian Express / by Express News Service

In January, the Supreme Court said that it would order expediting the proceedings as Gadling remains behind bars for seven years since his arrest in 2019, with the trial yet to commence.
The sessions court in Aheri, Gadchiroli, has rejected a plea filed by lawyer Surendra Gadling, accused in the 2016 Surjagarh arson case, seeking access to mirror images of electronic devices as part of the evidence against him. The Supreme Court has directed the trial court to expedite the hearing on Gadling’s discharge plea, pending since 2022.
Read more

Also read:
▪ Surendra Gadling and the justice that must be seen to be denied (Frontline / Feb 2026)
▪ Explained: The 2016 Surjagarh arson case, the Elgaar link, and why the Supreme Court is intervening now (The Indian Express / Jan 2026)
▪ In Surendra Gadling’s case, adjournment becomes the verdict (Frontline / Aug 2025)
▪ Why Courts Are Ignoring Concerns Of Planted Evidence In The Bhima-Koregaon Prosecution (article14 / Jan 2023)
▪ Surendra Gadling’s Computer Was Attacked, Incriminating Documents Planted: Arsenal Consulting (The Wire / July 2021)
▪ Gadling in jail. Reason? As lawyer-activist he has been ‘unpleasant’ to India’s topcops (Counterview / Dec 2020)
▪ DISINHERITING ADIVASIS – THE GADCHIROLI GAME PLAN (KAFILA / June 2018)

Artists, Educators, Publishers Speak Out Against ‘Rising Attempts’ to Stifle Their Voices

Artists, Educators, Publishers Speak Out Against ‘Rising Attempts’ to Stifle Their Voices

The Wire / by The Wire Staff

“These attacks have taken place in various forms, but each follows a pattern of impunity enabled by a rising culture of intolerance and suppression.”
A collective of artists, authors, publishers and educators have issued a statement condemning “rising attempts” to curtail free speech and creative voices in India. Referring to incidents including Anand Teltumbde’s panel being cancelled at the Kala Ghoda Arts Festival and water being thrown at historian S. Irfan Habib, the signatories say that “these disruptions set a dangerous precedent if left unaddressed in the current political climate”.
Read more / the full statement

Also read:
▪ Mumbai Press Club Bars Elgar Parishad Defendants’ Entry, Issues Show-Cause Notice to Member (The Wire / March 2026)
▪ ‘Controversy best avoided’: Kala Ghoda festival director after Anand Teltumbde book event cancelled (Scroll.in / Feb 2026)
▪ Stan Swamy Lecture Cancelled – A Case Study in India’s Shrinking Space for Dissent (The Print / Aug 2025)

Mumbai Press Club Bars Elgar Parishad Defendants’ Entry, Issues Show-Cause Notice to Member

Mumbai Press Club Bars Elgar Parishad Defendants’ Entry, Issues Show-Cause Notice to Member

‘Myopic view’: Mumbai Press Club notice to journalist for ‘hosting’ Bhima Koregaon accused sparks backlash

05/03/2026

The Print / by Niyati Kothiyal

Journalist Gurbir Singh says he was only a participant at the gathering, didn’t invite attendees. Other members say the club is ‘mandated to allow free flow of views, debates & events’.
A showcause notice by the Mumbai Press Club to a member and former president for ‘facilitating entry and presence’ of individuals accused in the 2018 Bhima Koregaon violence case at a gathering has drawn criticism from other members for taking a “myopic” stance.
Read more

Mumbai Press Club Bars Elgar Parishad Defendants’ Entry, Issues Show-Cause Notice to Member

04/03/2026

The Wire / by Sukanya Shantha

The Press Club’s decision is strange as the club had hosted a book launch event for Anand Teltumbde’s book, ‘Iconoclast: A Reflective Biography of Dr Babasaheb Ambedkar’ only a few months ago.
In a rather strange stand, the Mumbai Press Club has claimed that allowing human rights defenders and academics incarcerated in the infamous Elgar Parishad case into the premises will bring “disrepute” to the club.
The Press Club, once known for its liberal credentials, issued a show-cause notice to one of its members, Gurbir Singh, for allegedly “making arrangements for a visit” by a few of the Elgar Parishad defendants to the club premises in January.
Read more

Also read:
▪ SNDT University cancels lecture by feminist historian Uma Chakravarti (Scroll.in / März 2026)
▪ Anand Patwardhan Stopped from Entering Mumbai University: Here’s What Happened (The Wire / March 2026)
▪ ‘Controversy best avoided’: Kala Ghoda festival director after Anand Teltumbde book event cancelled (Scroll.in / Feb 2026)
▪ Stan Swamy Lecture Cancelled – A Case Study in India’s Shrinking Space for Dissent (The Print / Aug 2025)
▪ What makes an Urban Naxal? (MR online/ Sep 2018)
▪ #MeTooUrbanNaxal Goes Viral, Here’s Why (Outlook / Aug 2018)

Public Meeting in Solidarity with People’s Advocate Surendra Gadling (March 12)

Public Meeting in Solidarity with People’s Advocate Surendra Gadling (March 12)

March 12, 2026. Shared by Naresh / @NareshS82042464

By Manish Azad (March 2, 2026:)
Join Public Meeting in Solidarity with People’s Advocate Surendra Gadling
Release Surendra Gadling immediately !!
Release All Political Prisoners !!

Also read:
▪ Surendra Gadling and the justice that must be seen to be denied (Frontline / Feb 2026)
▪ Explained: The 2016 Surjagarh arson case, the Elgaar link, and why the Supreme Court is intervening now (The Indian Express / Jan 2026)
▪ 6 yrs, no charges framed – Surendra Gadling stuck in trial limbo in 2016 Surajgarh arson case (The Print / Sep 2025)
▪ In Surendra Gadling’s case, adjournment becomes the verdict (Frontline / Aug 2025)
▪ How Long is Too Long? – On the Maximum Period that an Undertrial Prisoner can be Detained (Constitutional Law and Philosophy | by Hany Babu and Surendra Gadling | Oct 2024)
▪ Gadling in jail. Reason? As lawyer-activist he has been ‘unpleasant’ to India’s topcops (Counterview / Dec 2020)

Iftar gathers families of political prisoners, calls for sustained solidarity

Iftar gathers families of political prisoners, calls for sustained solidarity

Iftar and Solidarity Meet for Political Prisoners Held in Kurla

02/03/2026

Muslim Mirror / by Muslim Mirror

An iftar, dua and public meeting in solidarity with political prisoners was held at CESA, Kurla (West), on February 28, organised by Innocence Network India. Now in its eighth year, the annual gathering drew former prisoners and their families which nearly made 80% of the audiences.
…
A message from Rona Wilson, an accused in the Bhima Koregaon case who was unable to attend, was read out at the venue. In it, he said that when large numbers of people are subjected to incarceration and prolonged legal battles, such gatherings were necessary to renew solidarity and sustain the pursuit of justice.
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Iftar gathers families of political prisoners, calls for sustained solidarity

02/03/2026

Maktoobmedia / by Maktoob Staff

An iftar, dua and public meeting in solidarity with political prisoners was held at the Centre for Study of Society and Secularism (CESA) in Kurla (West) on February 28. Organised by Innocence Network India, the annual gathering, now in its eighth year, drew former prisoners and their families, who organisers said made up nearly 80 per cent of the audience.
Read more

Also read:
▪ Voices From Prison | A Legacy Of Detention: Weaponisation Of PDA, TADA, NSA And UAPA Laws Since Independence (Outlook / Jan 2026)
▪ Incarceration As Politics: A Timeline Of Political Prisoners In Independent India (Outlook / Jan 2026)
▪ Who Is a ‘Political Prisoner’? Rona Wilson Says Caste and Religion Are Key to the Answer (The Wire / Feb 2025)
▪ Justice On Hold: How India’s Trial Courts Are Creating a New Class of Political Prisoners—Those Accused Of ‘Terrorism’ (article 14 / Dec 2025)
▪ How The Indian Prison System Denies Basic Freedoms, Rights And Dignity To Political Prisoners (The Polis Project / Jun 2024)

With 21st extension, Koregaon Bhima Commission of Inquiry gets time till May 31

With 21st extension, Koregaon Bhima Commission of Inquiry gets time till May 31

Booklet: “Salaakhon Mein Qaid Avaazein” (Access PDF)

The Indian Express / by Chandan Haygunde

The Koregaon Bhima Commission of Inquiry is currently examining retired IAS officer and author Vishwas Patil in connection with his novel ‘Sambhaji’, based on the life of Chhatrapati Sambhaji Maharaj.
The Maharashtra Government has extended the tenure of the  Koregaon Bhima Commission of Inquiry till May 31. This is the 21st extension granted to the commission investigating the violence that took place on January 1, 2018, during the commemoration of the 200th anniversary of the Battle of Koregaon Bhima.
Read more

Also read:
▪ Why caste Hindutva, not an Elgar conspiracy, is at the root of the Bhima Koregaon violence (The Polis Project / Feb 2025)
▪ Book Excerpt | How Bhima Koregaon Became a Trope for Dalit Pride and Assertion (The Wire / June 2024)
▪ India’s Hindu Nationalist Project Relies on Brutal Repression (Jacobinmag / April 2021)
▪ Why peoples’ coalitions are uniting against Hindutva — the ‘new Peshwai’ (Dailyo.in │ by Arun Ferreira and Vernon Gonsalves │ Jan 2018)
▪ The Myth of Bhima Koregaon Reinforces the Identities It Seeks to Transcend (The Wire | Anand Teltumbde | Jan 2018)

CASR Condemns NIA Notice to Anti-Displacement Activist Damodar Turi

CASR Condemns NIA Notice to Anti-Displacement Activist Damodar Turi

Poster campaign, 2019.

Countercurrents.org / by Campaign Against State Repression (CASR) 

The Campaign Against State Repression (CASR) strongly condemns the recent actions of the National Investigation Agency (NIA) in Hyderabad, which has issued a notice to Damodar Turi, a long-time anti-displacement activist, in connection with FIR RC-04/2025/HYDERABAD. This case, initiated two months ago, is yet another example of the state’s ongoing harassment of individuals who challenge the exploitation and marginalization of indigenous communities, particularly those resisting displacement due to mining and industrialization.
Damodar Turi, a dedicated activist for over three decades, has been at the forefront of movements against the forced displacement of Adivasis and indigenous communities in Jharkhand and across India. As a founding member of the Visthapan Virodhi Jan Vikas Andolan (VVJVA), a pan-India anti-displacement organization, Damodar Turi has worked alongside other prominent human rights advocates, including Stan Swamy and B.D. Sharma, to raise awareness about the systematic dispossession of tribal people from their land in the name of development.
Read full statement

Also read:
▪ Voices From Prison | Half-Freedom For Adivasis Jailed On Maoist Allegations (Outlook / Jan 2026)
▪ Voices From Prison | From Forest To Prison, When Security Laws Criminalise Adivasi Resistance (Outlook / Jan 2026)
▪ Will anti-Naxal drive pave way for mining giants? (The New Indian Express / May 2025)
▪ Top intellectual targeted for role as anti-displacement activist, opponent of ‘corporate loot’ (Sep 2024)
▪ Jharkhand police to probe into Maoist links with Stan Swamy’s ‘Bagaicha’, 63 other frontal organisations (The New Indian Express / Sep 2023)
▪ CASR: Release activists incarcerated in Bhima Koregaon Case (Countercurrents.org / June 2023)
▪ NIA Opposes Stan Swamy’s Bail; Calls PUCL, Visthapan Virodhi Jan Vikas Andolan ‘Maoist Fronts’ (The Wire / Jan 2021)

“Bhima Koregaon” prosecution: The punishment continues

“Bhima Koregaon” prosecution: The punishment continues

Poster by #bakeryprasad

pudr.org / by People’s Union for Democratic Rights (PUDR)

Five years and five months after their arrest in the “Bhima Koregaon” case on 7 September 2020, Sagar Gorkhe and Ramesh Gaichor were granted bail by the Bombay High Court on 23 January 2026 and released. The detailed order that was uploaded by the court recently grants bail on grounds of delay in trial and parity with co-accused already on bail. Sagar Gorkhe and Ramesh Gaichor are cultural activists. The bail order’s importance is in its application of the consistent jurisprudence of the Supreme Court on delay and infringement of fundamental rights of prisoners.
Read full statement

▪ Bhima Koregaon Poster Campaign: State’s Capacity to Create Laws for Targeting and Silencing Dissenters (PUDR, Aug 2025)

Also read:
▪ Elgaar Parishad-Bhima Koregaon case: 16 accused, 1 dead, 1 in custody, 14 out on bail. The bail diaries (The Indian Express / Feb 2026)
▪ Bail for Sagar Gorkhe and Ramesh Gaichor, five years and five months after arrest (SabrangIndia / Jan 2026)
▪ In Surendra Gadling’s case, adjournment becomes the verdict (Frontline / Aug 2025)
▪ The Maharashtra Special Public Security Bill Perpetuates India’s Banning Regime (PUDR / Aug 2025)
▪ Five years behind bars for five activists (PUDR / June 2023)

When Speaking Truth Becomes A Crime

When Speaking Truth Becomes A Crime

Outlook / by Pritha Vashisth

In its February 1 issue, Thou Shalt Not Dissent, Outlook turns to the voices of those who have lived this reality, mapping the human cost of repression, imprisonment and unyielding courage in the face of state power

“I am not a silent spectator, but part of the game and ready to pay the price whatever be it.”
When Stan Swamy spoke these words, he was 85 years old, physically frail but unyielding in spirit. Arrested in 2020 in connection with the 2018 Bhima Koregaon case, the Jesuit priest and Adivasi rights activist became the oldest person in India to be charged under anti-terror laws. Months later, with his bail application still pending, he died in custody, his life caught in limbo between accusation and justice.
Read more

Also read:
▪ Voices From Prison: Imprisonment Sends A Calculated Message To Everyone Else (Outlook / Jan 2026)
▪ Voices From Prison | A Legacy Of Detention: Weaponisation Of PDA, TADA, NSA And UAPA Laws Since Independence (Outlook / Jan 2026)

▪ Voices From Prison: Mahesh Raut | A Broken Prison System Is In Dire Need Of Critical Care

22/01/2026

Outlook / by Mahesh Raut

Mahesh Raut, the youngest accused in the Bhima Koregaon case, was granted interim bail on medical grounds. Many prisoners have no hope.
What constitutes freedom? What does it constitute for the person who is confined or for the one who comes out of jail, only to get entangled in another web of chains; some similar, but for others, different from what they experienced behind bars. In a prison, your identity is reduced to just a number. You are dehumanised at the whims of authorities and burdened by numerous hurdles and difficulties to secure bail. Many are not able to come out of prison even after securing bail due to financial constraints. All these factors take a toll on the physical and mental health of prisoners.
Read more

▪ Voices From Prison: ‘In Jail, I Measured Time From One Court Date to Another’

21/01/2026

Outlook / by Shoma Sen

Women’s rights activist and professor Shoma Sen, who was arrested in 2018 for her alleged involvement in the Bhima Koregaon riots, writes how in prisons, time comes to a standstill, literally
Though it is true that I did time, it appears more as if time did me. One cloudy evening, on June 21, 2018, when I was being taken to the Yerawada jail in Pune, I knew that watches were not allowed in jail, yet I had clung on to my basic Titan watch. I had to submit it at the gate. It was returned to me, looking like a museum relic, almost six years later. Time, trapped in a brown sarkari envelope, sealed in a metal box. Time that had stopped ticking.
Read more

▪ Me Coming Out Alive Is A Miracle: Hany Babu, Bhima-Koregaon Accused, On Life Behind Bars

21/01/2026

Outlook / by Hany Babu M.T.

More than five years after his arrest under the UAPA in the Bhima Koregaon case, former Delhi University professor Hany Babu was granted bail in December 2025. He shares his experience of prison life.
Mornings start very early in jail, but they never come with an air of freedom. It has only been three to four weeks since I came out; the bail arrived quite late for me. Five years is a long time compared to my co-accused. Throughout these five years, hope never left my sight, even when I contracted Covid. But there were indeed times when a little despair did creep in.
Read more

▪ Correctional Facility Or The World Of Endless Repetition, Solitude and Boredom?

21/01/2026

Outlook / by Rona Wilson

The prison system in India, persistently mediated and nourished by its colonial and retributive sensibilities, cannot be wished away by just changing the names of the prisons as correctional facilities, writes Rona Wilson, accused in the Elgar Parishad-Maoist links case.
I had trouble in my barrack with some of the inmates smoking heavily beside me and some among them playing ludo till the wee hours. As the game intensifies with gambling, so does smoking and use of tobacco. I requested the officer-in-charge of my circle to intervene.
Read more

▪ Voices From Prison: Life After Jail Is Tough, But Surveillance, Harassment Continue, Says Sudha Bharadwaj

20/01/2026

Outlook / by Sudha Bharadwaj

I am enormously relieved that the separation from my only daughter, Maaysha, has ended. We can speak to each other every day.
A couple of weeks ago, cops in civil dress—or so they claimed to be—arrived in the society where I live in a friend’s accommodation on rent. The police have my mobile number, which, no doubt, they monitor regularly. Besides, I report to the local police station every 14 days, and I regularly attend court dates, at least once every 15 days, if not more frequently. Despite this, the police did not bother to call me.
Read more

▪ Voices From Prison: In The Isolation of the Anda Ward, We Dared To Sing, Writes Gautam Navlakha

20/01/2026

Outlook / by Gautam Navlakha


I realised that the more intense the sense of despair, the harder hope kicks in.

‘Those who speak of humanity in this system
Are thrown into prison to acquaint them
With the vocabulary of ‘criminology’’’
— Varavara Rao, Schools and Prisons

Hope and despair are basic human emotions and I believe that all human beings, now and then, swing between these two ends of the spectrum in life. I experienced these emotions acutely during my time in prison and captivity.
Read more

▪ Voices From Prison: Alienating A Poet From A Language He Deeply Loves Is Painful, Writes Varavara Rao’s Daughter

20/01/2026

Outlook / by P Vanava

The poet and activist was jailed in connection with caste violence that erupted in 2018 in Bhima Koregaon. He was 78 then. Though he was released on medical grounds in 2022, he is still confined to Mumbai. In this first-person account, his daughter Pavana writes about how multiple incarcerations could not break her father’s strength and soul
…
This wasn’t his first arrest; he has been arrested many times in the past, since the Emergency in 1975, for his political activism. I was a newborn baby (a month old), when appa was arrested.
Read more

▪ Voices From Prison: Bail Is Little Solace As I Lost My Life Anyway, Says Anand Teltumbde

19/01/2026

Outlook / by Anand Teltumbde

We became victims of two things—unjust investigation and a media trial that was used as a weapon. The Media Trial was Deeply Painful.
The tragic dimension of jail has been exhaustively mined. What remains scandalously underexplored is its comic genius. Prison is a factory of absurdity, running at full capacity every day, and I made it a habit to collect its specimens—especially during the so-called free hours, when the cells were opened each morning. This ritual began with the ceremonial clanking of batons, as guards slid them menacingly across steel bars, producing a sound—less like an alarm than a declaration of sovereignty.
Read more

Conversion laws and national identity: A Jesuit response response to the Hindutva narrative

Conversion laws and national identity: A Jesuit response response to the Hindutva narrative

Countercurrents / by Rajiv Shah

A recent book, “Luminous Footprints: The Christian Impact on India”, authored by two Jesuit scholars, Dr. Lancy Lobo and Dr. Denzil Fernandes, seeks to counter the current dominant narrative on Indian Christians, which equates evangelisation with conversion, and education, health and the social services provided by Christians as meant to lure — even force — vulnerable sections into Christianity.
… the book cites the instance of Fr Stan Swamy, a Jharkhand-based civil rights leader, who was persecuted for actively advocating for tribal rights, especially the Pathalgadi movement, in which tribals “installed stone tablets in the village, inscribing the rights of tribals over their land and natural resources.”
Read more

Also read:
▪ Indian Jesuits to continue fight to clear Father Stan Swamy’s name (UCA News / Dec 2025)
▪ INDIA | USCIRF–RECOMMENDED FOR COUNTRIES OF PARTICULAR CONCERN (United States Commission on International Religious Freedom / 2025)
▪ Father Stan Swamy died of natural causes, Maharashtra government tells court (India Today / Oct 2025)
▪ Jesuit Missions repeats call to clear Indian priest’s name (Indcatholic News / Jul 2024)
▪ COUNTRY UPDATE: India | Increasing Abuses against Religious Minorities in India (United States Commission on International Religious Freedom / Oct 2024)
▪ Jharkhand police to probe into Maoist links with Stan Swamy’s ‘Bagaicha’, 63 other frontal organisations (The New Indian Express / Sep 2023)
▪ Modi government’s actions against the Christian minority reveal a deep malaise within our society (Scroll.in / Mar 2022)
▪ A study of Undertrials in Jharkhand (Sanhati / by Bagaicha Research Team / Feb 2016)